Thursday, October 6, 2011

DAY 9 -- SRI RAJA RAJESHWARI DEVI


I wish all a heartful & happy Vijayadashami.

After her victory in the battle with Mahishasura we celebrate Dasami the 10th day (9th day this year) as vijayadasami, vijaya means victory dasami means 10th day. She is the mother of the world. She is the form of Lalitha tripura sundari devi. She appears on the 10th day sitting on the throne and holding sugarcane in one hand, and giving blessings to her devotees with a peaceful and beautiful smile.

In Kanaka durga temple (vijayawada) she appears like this in the day time and in the evening there will be a boat festival in Krishna river, they bring the Goddess Kanaka durga utsava vigraham (a small idol of Kanaka durga devi) down, they decorate a beautiful swan shape boat with lights and place the Devi idol on it and make few rounds in the Krishna river and bring back the idol to the main temple this is called Teppotsavam. Dasara is a very important and famous festival in Vijayawada which is celebrated every year. Kanakadurga temple is the synonymous with Vijayawada.

Wednesday, October 5, 2011

DAY 8 --- SRI MAHISHASURA MARDINI DEVI


Today Durgamba is decorated as MAHISHASURA MARDINI, the most UGRA avataram of DEVI…. In chandi sapthasati too it is stated that MAHALAKSHMI with 18 (astadasa bhujas) with all devi & devatha shaktis destroyed chamara, and many demons and then Mahishasura ….as she killed MAHISA on NAVAMI , it is known as MAHARNAVAMI

This is the most fiercely form of Maa Durga which is the warrior aspect of divine mother. Mahishasura mardhani is the form of Durga Devi after she killed mahishasura. Mahishasura mardhani means the slayer of Mahishasur. So people celebrate this day as divine mother’s
victory on bad evil.

She appears riding on a Lion with ten arms carrying weapons was given by Gods and maintaining a meditative smile on her beautiful face. Today devotees read Mahishasura Mardhini Stotram and offer Pulihora (tamarind rice) Garelu (lentil dumplings) panakam (jaggery juice) vadapappu (moong dal salad).

Tuesday, October 4, 2011

DAY 7 --- SRI DURGA DEVI


The most powerful goddess she is the mother of the universe, she is the power and she is behind the work of creation, preservation and destruction of the world. Durga Devi is mentioned by Vedas as a supreme power.

 The meaning of the Durga in Sanskrit is a fort, or is a place which is very difficult to reach. And one more meaning of durga is Durgatinashini meaning is the one who removes your sufferings. Hindus believe that Durga Devi protects her devotees from the evils of the world and removes there sorrows. She has Simha vaahini means Loin is her vehicle, she is Trinayani means she is a three eyed Goddess. So durga Devi appears on Astami day to kill Mahishasura (an inhumane force/ a demon with buffalo face) with three eyes and eight arms with holding many weapons and red color saree and beautiful jewellery is made by gold and ocean pearls and precious stones. On this Durgastami day people believe in praying Durga Devi with red color flowers, cloths and read Durga saptashati or Devi mahatyam and offers Pulagam or Kadambam Annam as prasadam.

Monday, October 3, 2011

DAY 6 --- SRI SARASWATI DEVI


She is the goddess of knowledge and music and arts, and also she regarded as Vagdevi Goddess of sound, speech, consciousness and wisdom. Maa Saraswathi appears with white dress, seated on white lotus and with four hands in one hand holding a book, in one hand playing veena (a musical instrument) in one hand japa mala (rosary) this representing the power of meditation and spirituality and in the other hand Kamandalam (A pot with sacred water)representing creative and purificatory powers. Saraswath Devi is also referred as Sharda Devi. A white swan is her vahanam (vehicle) so that she is known as Hamsa vahini. On this navaratri seventh day especially Saraswathi devi is worshipped and all students are traditionally required to study on this day and also start study of something new on the same day. Small children under 5 year’s starts to write there first alphabet which is called Vidyarambham is take part today. Gurus (teachers) are worshipped to day as embodiments of Saraswathi. Offering honey is very important in Saraswathi pooja, as honey represents perfect knowledge. Payasam is offered as parasadam on this day.

 It is usually Moola Nakshatram which is Mahasaraswathi Nakshatram and Devi is decorated as Maha Saraswathi, it is with the help of Saraswathi the Yudha tantra was designed and planned and DEVI wonthe war against Mahishasura Chintamani saraswathi, Gnyana Saraswathi, Neela Saraswathi, Ghata Saraswathi,Kini Saraswathi, Antariksha Saraswathi, Maha Saraswathi are teh seven forms in which Saraswathi is spread in the universe Saraswathi devi killed Sumbha and Nishumba with her Gnyana and so Devi is decorated as saraswathi.

Sunday, October 2, 2011

DAY 5 -- SRI LALITHA TRIPURA SUNDARI


She is the Echa, Chaitanya Gnyana shakthi swaroopini. Lalita means ”she who plays”, all creation, manifestation and dissolution, Tripura means the three worlds Svarloka ( heaven) Bhuloka ( Physical world) patala (Hell), Sundari means most beautiful so in full Lalitha Thripura Sundari means” The Most Beautiful Girl in the three Worlds”. She is the Goddess of bliss.

The lalitha Sahasranama is one of the famous prayers of Sri Lalitha Tripura Sundari Devi, details her charms from head to foot, and describes her as a mother to all beings in the World. Lalitha sahasranamam is a very powerful prayer of Sri Lalitha Tripura Sundari Devi especially auspicious to chant this on Fridays.

It is very auspicious to chant Lalitha Sahasranama on this day. Daddojanam (curd rice) or Gudannam (bellapu Annam, jaggery rice) as prasadam. She appears enthroned with her left foot upon the sri chakra, holding her traditional symbols like sugarcane, flower, noose (pasam), goad (amkusam), and right side with Goddess Lakshmi Devi and left side with goddess Saraswathi Devi.

Saturday, October 1, 2011

DAY 4 -- SRI ANNAPURNA DEVI.


 Anna means food, Poorna means full, Complete.

 She is the symbol for the one who grants nourishment on every level. She is the supreme Goddess of Kasi (well known as Varanasi). Before taking any food Hindus chant the prayer.